As Millay once said,
“Carpe diem and noctem.”
“I am always surprised to see some people demanding the time of others and meeting a most obliging response. Both sides have in view the reason for which the time is asked and neither regards the time itself—as if nothing is being asked for and nothing given. They are trifling with life’s most precious commodity, being deceived because it is an intangible thing, not open to inspection and therefore reckoned very cheap—in fact, almost without any value. People are delighted to accept pensions and gratuities, for which they hire out their labor or their support or their services. But nobody works out the value of time: men use it lavishly as if it cost nothing. But if death threatens these same people, you will see them praying to their doctors; if they are in fear of capital punishment, you will see them prepared to spend their all to stay alive. So inconsistent are they in their feelings. But if each of us could have the tally of his future years set before him, as we can of our past years, how alarmed would be those who saw only a few years ahead, and how carefully would they use them! And yet it is easy to organize an amount, however small, which is assured; we have to be more careful in preserving what will cease at an unknown point.
No one will bring back the years; no one will restore you to yourself. Life will follow the path it began to take and will neither reverse nor check its course. It will cause no commotion to remind you of its swiftness, but glide on quietly. It will not lengthen itself for a king’s command or a people’s favor. As it started out on its first day, so it will run on, nowhere pausing or turning aside. What will be the outcome? You have been preoccupied while life hastens on. Meanwhile death will arrive, and you have no choice in making yourself available for that.
Can anything be more idiotic than certain people who boast of their foresight? They keep themselves officiously preoccupied in order to improve their lives; they spend their lives in organizing their lives. They direct their purposes with an eye to a distant future. But putting things off is the biggest waste of life: it snatches away each day as it comes, and denies us the present by promising the future. The greatest obstacle to living is expectancy, which hangs upon tomorrow and loses today. You are arranging what lies in Fortune’s control, and abandoning what lies in yours. What are you looking at? To what goal are you straining? The whole future lies in uncertainty: live immediately. Listen to the cry of our greatest poet, who as though inspired with divine utterance sings salutary verses: “Life’s finest day for wretched mortals here/Is always first to flee.” “Why do you linger?” he means. “Why are you idle? If you don’t grasp it first, it flees.” And even if you do grasp it, it will still flee. So you must match time’s swiftness with your speed in using it, and you must drink quickly as though from a rapid stream that will not always flow.”
Known for being a titular Roman figure around 55AD, these thoughts come from his essay “On the Shortness of Life.” Ready, set, grasp the present – for all it’s worth.
Reaching out to touch someone is different than it was before.
In a matter of clicks we are displacing electrons.
Instead of misplacing hand-drawn ‘do you like me’s,
A page (in a book with no pages) allows us to affirm or deny:
Leaving digital trails, crumbling microchip cookies.
You knew, as you always do,
that one cup was not enough to revive me
I needed to drink you in
with two sugars
and just a dash of cream.